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Poslao: 25 Feb 2009 08:06
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- Legendarni građanin
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Prva asocijascija: Sirano de Beržerak. Normalno, pošto sam bio u situaciji da se kao kroz maglu prisećam nekih stvari, "provikipedim" i nađem sledeće:
"Cyrano was a freethinker and a pupil of Pierre Gassendi, a canon of the Catholic Church who tried to reconcile Epicurean atomism with Christianity. Cyrano's insistence on reason was rare in his time, and he would have been at home in the Enlightenment that came a century after his death."
http://en.wikipedia.org/wiki/Cyrano_de_Bergerac
O Pjeru Gasendiju našao sam ovo:
"Pierre Gassendi (January 22, 1592 – October 24, 1655) was a French philosopher, priest, scientist, astronomer, and mathematician. With a church position in south-east France, he also spent much time in Paris, where he was a leader of a group of free-thinking intellectuals. He was also an active observational scientist, publishing the first data on the transit of Mercury in 1631. The lunar crater Gassendi is named after him.
He wrote numerous philosophical works, and some of the positions he worked out are considered significant, finding a way between scepticism and dogmatism. Richard Popkin indicates that Gassendi was one of the first thinkers to formulate the modern "scientific outlook", of moderated scepticism and empiricism. He clashed with his contemporary Descartes on the possibility of certain knowledge. His best known intellectual project attempted to reconcile Epicurean atomism with Christianity.
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Gassendi then spent some years travelling through Provence with the duke of Angoulême, governor of the region. During this period he wrote only the one literary work, his Life of Peiresc, whose death in 1637 seemed to afflict him deeply; it received frequent reprintings and an English translation. He returned to Paris in 1641, where he met Thomas Hobbes. He gave some informal philosophy classes, gaining as pupils or disciples; according to the biographer Grimarest, these included Molière, Cyrano de Bergerac (whose participation in classes is disputed, Jean Hesnault and Claude-Emmanuel Chapelle, son of Lullier."
http://en.wikipedia.org/wiki/Pierre_Gassendi
I još:
"The Age of Enlightenment or The Enlightenment is a term used to describe a phase in Western philosophy and cultural life centered upon the eighteenth century, in which reason was advocated as the primary source and legitimacy for authority.
Developing more or less simultaneously in Germany, France, Britain, the Netherlands, and Italy, the movement spread through much of Europe, including Russia and Scandinavia. The signatories of the American Declaration of Independence, the United States Bill of Rights and the French Declaration of the Rights of Man and of the Citizen were motivated by "Enlightenment" principles."
http://en.wikipedia.org/wiki/The_Enlightenment
Dakle, rekao bih da je Sirano "siguran". E, sad - grupa... Ne znam tačno; mogu biti "atomisti", "novi epikurejci", začetnici budućeg pokreta prosvetiteljstva, ali nemam strpljenja niti vremena da tragam za tačnim nazivom (koji verovatno postoji, sudeći prema pitanju).
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Poslao: 25 Feb 2009 10:27
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Za trud, ali nije Sirano.
Istureni deo je logična asocijacija, ali za razliku od Sirana, Bucka, između ostalog, karakteriše maska koja pokriva nos i oči.
Njegovo ime nema prezime. Samo jedna reč koja je u isto vreme i zanimanje.
"Grupa" je vrsta nečega.
Bucko pripada jednoj od 3 podgrupe.
Ljubav, preljuba, ljubomora, spletke, satiričan pristup aktuelnim događajima, lakoća, akrobatske sposobnosti posrednika(između Bucka i njegovih prijatelja sa jedne strane, i nas sa druge), uz to još i nezaobilazna improvizacija čini ovu "grupu" neodoljivom.
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Poslao: 25 Feb 2009 12:52
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Grupa je Commedia dell Arte, to je bilo lako.
Ali koji lik.... slučajno sam ga preko slike prepoznala, naziv bucko mi nije bio od pomoći
Ta - da: Il Dottore
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Poslao: 25 Feb 2009 14:03
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Ta-da! Tako je!
Precizno vreme nastanka Komedije del Arte nije utvrđeno, pretpostavlja se da je u pitanju sredina XVI veka.
Kombinacija mimike, gestikulacije, gimnastike, a tekst određen samo u okvirima činio je svaku predstavu drugačijom.
Glumačke trupe, sastavljene od desetoro ljudi( 7 muškaraca i 3 žene), i pored čestog otpora, zabrana, anatemisanja opstajale su do kraja XVIII veka.
Komedija postepeno gubi prvobitnu formu,oslanjajući se na ekstravagantne kostime; verbalna majstorstva zamenjuju vizuelnim, a satirični pristup, jedan od osnovnih karakteristika se stilizuje.
Postoje 3 grupe likova:
Veči( Dotore), Inamorata, Zani.
Dotore je glava jedne porodice koja je u neprijateljstvu sa drugom. Povod za sukob je različit. Brak sa mlađom osobom, nemoguća ljubav dece zaraćenih porodica itd.
Mora imati veliki stomak( definisan je kao izjelica) jer mu je način ponašanja time određen(kao i svakom liku), a njega prati spori hod, preterana gestikulacija, ne zaustavljanje pri kretanju i pričanje gluposti u nedogled.
Dijagnoza mu je uvek:trudnoća( bez obzira na pol) ili smrt( bez obzira na živahnost pacijenta).
http://italian.about.com/library/weekly/aa110800a.htm
http://www.theatrehistory.com/italian/commedia_dell_arte_001.html
Jelo, Jelice, izvoli dalje.
Dopuna:
malopre sam mnogo žurila da ne bih jednoj maloj glavi dozvolila da razmišlja kako će ostati zatvorena među rešetkama obdaništa , te sam ostala dužna za mali ostatak u vezi postavke pitanja.
Komedija del Arte je nastavila da živi u obliku prilagođenom novim vremena, zahvaljujući mnogim umetnicima.
Eduardo de Filipo, braća Marks, Toto, Čarli Čaplin, Žak Lekok itd, koristili su detalje, način, izražajnost ove besmrtne Komedije.
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Poslao: 27 Feb 2009 00:05
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Pa sekiram se
Ali odgovor je tačan, pa me sekiracija prošla
Ovaj lik je bio čest motiv i na grafikama Domenikovog oca, još čuvenijeg slikara Đanbatiste Tjepola.
"It seems significant that that the Capricci and Scherzi etchings, which most scholars consider to be a reflection of Giambattista's more intimate thoughts, reveal an artist much preoccupied with the vanity of man's aspirations to power and fame. Punchinello, the commedia dell'arte figure with whom Giambattista and his son Domenico appear to have had a personal fascination, makes sporadic appearances in the etchings. Here, as in Domenico Tiepolo's later drawings relating scenes from the life of Punchinello, this tragi-comic, enigmatic, and pathetic figure seems to be a focus for the painter's private reflections of human vanity.
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This identification between the artist and the tragi-comic performers and acrobats of the commedia dell'arte was, as we have already seen in the analysis of Tiepolo's fascination with the figure of Punchinello, a strong trend in mid-eighteenth-century art. As Elizabeth Vigee-Lebrun hints in a nostalgic passage in her diaries when she recalls parties in her carefree youth when the painter Hubert Robert entertained all present with imitations of commedia dell'arte acrobats, it was part of a playful, diversionary tradition of art which finally became redundant in the era of Revolution."
Matthew Craske, Art in Europe 1700 - 1830
Lomova, izvol'te
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Poslao: 27 Feb 2009 18:02
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Hvala mila gospođice.
Malo mi žao Pjeroa i Arlekina( naročito onog Sezanovog), preskočih ih u potvrdi odgovora, al' šta da im radim. Komedija del Arte je sigurno zadovoljna i ovolikim pomenom.
E, sada pitanjce:
Postoji jedna koka( koka- kokoš, pernata životinja sa krilima) koja je stalnim obraćanjem "nadređenima", konačno stigla do cilja.
Ko... ko... ko...koja je to koka?
Dopuna: 27 Feb 2009 18:02
Koki se dogodi maler u toku puta.
Da je to bila neka fina, ljubazna gospođica verovatno bi u samom početku rešila problem, stigla na cilj, i ne bi morala da od toliko "persona" traži pomoć.
I nad popom ima pop, u ovom slučaju vrhovni je bio miš( mada se u nekim varijantama kao najviša instanca spominje pas ili ris) koji je prelomio i rekao:"Hoću!"
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Poslao: 27 Feb 2009 23:21
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Sad ću da lupim, ali to mi liči na koku iz pesme "Pošla koka na pazar".
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